Meaning of Fasting

Meaning of Fasting

 

Fasting has two meanings. Generally, siyam or sawm is derived from the root Sama, to restrain from normal things, such as eating, drinking, and talking. If an individual refrains from these things, he is considered saaim, the observer of fast.

 

Tajuddin Shu’aib

 

In the Name of Allah, the Most Gracious, Most Merciful.

 

Fasting during the month of Ramadhan is one of the five pillars of Islam which is of paramount significant.

 

The Prophet SAW said:“Islam is built upon five pillars: testifying that there is no god except Allah and that Muhammad is the Messenger of Allah, performing Prayer, paying the Zakah, making the pilgrimage to the Sacred House (Hajj), and fasting the month of Ramadhan.” [Al-Bukhari and Muslim]

 

It was commanded in the month of Ramadhan in the second year of Hijrah.

 

Fasting in Ramadhan is obligatory upon every Muslim who is capable (mukallaf).

 

Fasting has two meanings. Generally, siyam or sawm is derived from the root Sama, to restrain from normal things, such as eating, drinking, and talking. If an individual refrains from these things, he is considered saaim, the observer of fast.

 

Al-Qur’an uses the word generally when it revealed the conversation between the angel and Mary, the mother of Jesus, as the angel instructed her: “…And if you do see any man, say, ‘I have vowed to remain silent for Allah.'” [Maryam, 19:26]

 

The phrase “to remain silent” is the interpretation of the Arabic word, “sawm.” The reason for this interpretation is that “sawm” cannot mean fast, i.e. restraint from food, because Mary had just been told to eat from the palm tree. This general meaning is common in the Arabic language.

 

In the syar’iah, Islamic law, the word “sawm” means and implies a specific act, that, is, “to worship Allah, abstaining, with intention to please Him from fast breakers, such as physical nourishment, food, drink, and sexual intercourse or a lustful discharge of semen from the period between the break of dawn until sundown.

 

As this definition implies, the Islamic fasting is total abstinence from any food particles passing through the mouth or nose, as well as drinks of any kind – water, milk, juices, etc. – along with abstinence from sexual association during the day that commences from the break of dawn till sunset.

 

Although the definition indicates restraining the stomach and private parts, the tongue, eyes, ears and other limbs are equally obligated to be restrained if the faster wants to gain the total rewards of fasting. This is why the Messenger of Allah SAW) has been reported as saying in a hadith by Abu Hurairah:

 

“He who does not desist from obscene language and acting obscenely (during the period of fasting), Allah has no need that he did not eat or drink.” [Bukhari Muslim]

 

In another hadith by Abu Hurairah RA, the Prophet SAW said:  

 

“Fasting is not only to restrain from food and drink, fasting is to refrain from obscene (acts). If someone verbally abuses you or acts ignorantly towards you, say (to them) ‘I am fasting; I am fasting.'” [Ibn Khuzaimah]

 

Indeed, these two reports imply fasting will not be complete until one observes three elements:

 

1. Restraining the stomach and the private parts from the breakers of the fast – food and drink

 

2. Restraining the jawarih, the other body parts, which may render the fast worthless despite the main factors of hunger and thirst; so the tongue, for instance, must avoid backbiting, slander, and lies; the eyes should avoid looking into things considered by the Lawgiver as unlawful; the ears must stop from listening to conversations, words, songs, and lyrics that spoil the spirit of fasting; and

 

3. Restraining of the heart and mind from indulging themselves in other things besides dzikir Allah (remembrance of Allah).

 

©MSA

About Md Radzi Ahmad
A retired Malaysian civil servant. Served the Malaysian government for thirty-one years. Posted to London, Rangoon, Johannesburg, Pretoria and Bangkok. Born in Kampong Hutan Kandeh, Alor Star, Kedah. Educated at Sultan Abdul Hamid College, Alor Star and University of Malaya, Kuala Lumpur. Currently resides in Subang Jaya, Selangor Darul Ehsan,Malaysia.Blessed with three children, a son, two daughters, daughter in law and two grandaughters.

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