The Excellence of Salam.

Sheikh Muhammed Salih Al-Munajjid


A brief overview of the importance of giving and returning Salam and Saying Wa’ alaikum-As-Salaam.


Praise is to Allah, the Lord of Al-‘Alameen.


All people have the custom of greeting one another, and every group has its own distinctive greeting that distinguishes them from other people.


Meaning of Salam.


The Arabs used to greet one another with the words “An’im Sabahan” or “An’imu Sabahan” ,an equivalent to “Good morning”, using words derived from “Al-Ni’mah”, which means good living after the morning. The idea was that because the morning is the first part of the day, if a person encounters something good in the morning, the rest of the day will be good too.


When Islam came, Allah prescribed that the manner of greeting among Muslims should be Al-salaamu alaikum,” and that this greeting should only be used among Muslims and not for other nations.


The meaning of Salam (literally, peace) is harmlessness, safety and protection from evil and from faults.


The name Al-Salaam is a Name of Allah, may He be exalted, so the meaning of the greeting of Salam which is required among Muslims is, “May the blessing of His Name descend upon you.” The usage of the preposition ‘ala in ‘alaikum (upon you) indicates that the greeting is inclusive.


Ibn Al-Qayyim said in Bada’i’ Al-Fawa’id (144):


“Allah, the Sovereign, the Most Holy, the Peace, prescribed that the greeting among the people of Islam should be ‘al-salaamu ‘alaikum’, which is better than all the greetings of other nations which include impossible ideas or lies, such as saying, ‘May you live for a thousand years,’ or things that are not accurate, such as ‘An’im Sabahan (Good morning),’ or actions that are not right, such as prostrating in greeting. Thus the greeting of Salam is better than all of these, because it has the meaning of safety which is life, without which nothing else can be achieved. So this takes precedence over all other aims or objectives. A person has two main aims in life: to keep himself safe from evil, and to get something good. Keeping safe from evil takes precedence over getting something good…”


Extending Of Salam Is Part Of Faith.


The Prophet SAW said the extending of Salam is   part of faith. [Al-Bukhari (12, 28 and 6236), Muslim (39)]


‘Abdallah Ibn ‘Umar reported that a man asked the Messenger of Allah SAW: “What is the best thing in Islam?” He said, “Feeding others and giving the greeting of Salam to those whom you know and those whom you do not know.”  [Ahmad (2/169), Abu Dawud (5494), Al-Nasa’i, (8/107) and Ibn Hibban (505)]


Ibn Hajar said in al-Fath (1/56):  “i.e., do not single out anybody out of arrogance or to impress them, but do it to honour the symbols of Islam and to foster Islamic brotherhood.”


Ibn Rajab said in al-Fath (1/43):  “The hadith makes the connection between feeding others and spreading Salam because this combines good actions in both word and deed, which is perfect good treatment (ihsan). Indeed, this is the best thing that you can do in Islam after the obligatory duties.”


Al-Sanusi said in Ikmal Al-Mu’allim (1/244):  “What is meant by salaam is the greeting between people, which sows seeds of love and friendship in their hearts, as does giving food. There may be some weakness in the heart of one of them, which is dispelled when he is greeted, or there may be some hostility, which is turned to friendship by the greeting.”


Al-Qadi said in Ikmal Al-Mu’allim (1:276):  “Here the Prophet (peace and blessings of Allah be upon him) was urging the believers to soften their hearts. The best Islamic attitude is to love one another and greet one another, and this is achieved by words and deeds. The Prophet SAW urged the Muslims to foster love between one another by exchanging gifts and food, and by spreading salam, and he forbade the opposite, namely forsaking one another, turning away from one another, spying on one another, seeking out information about one another, stirring up trouble and being two faced.


Love is one of the duties of Islam and one of the pillars of the Islamic system. One should give Salams to those whom one knows and those whom one does not know, out of sincerity towards Allah; one should not try to impress other people by giving Salams only to those whom one knows and no-one else. This also entails an attitude of humility and spreading the symbols of this ummah through the word of Salam.”


Thus the Prophet SAW explained that this Salam spreads love and brotherhood. Abu Hurairah (may Allah be pleased with him) reported that the Messenger of Allah SAW said:


“You will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salam amongst yourselves.”  [Muslim (54), Ahmad (2/391), and Al-Tirmidzi (2513)]


Al-Qadi ‘Ayad said in Al-Ikmal (1/304):  “This is urging us to extend Salam among those whom we know and those whom we do not know. Salam is the first level of righteousness and the first quality of brotherhood, and it is the key to creating love. By extending Salam the Muslims’ love for one another would be strengthen and they demonstrate their distinctive symbols and spread a feeling of security amongst themselves. This is the meaning of Islam.”


The Reward of Salam.


The Prophet SAW also explained the reward earned by the one who says Salam:


Abu Hurairah (may Allah be pleased with him) reported that a man passed by the Messenger of Allah SAW whilst he was sitting with some others, and said Salaam ‘alaikum (peace be upon you).” The Prophet SAW said, “[He will have] ten hasanat (rewards).”


Another man passed by and said “Al-Salaam ‘alaikum WA rahmat-Allah [peace be upon you and the mercy of Allah].” The SAW said, “[He will have] twenty hasanaat.”


Another man passed by and said “Al-Salaam ‘alaykum wa rahmat-Allahi wa barakaatuh (peace be upon you and the mercy of Allah and His blessings).” The Prophet SAW said, “[He will have] thirty hasanaat.”


[Al-Nasa’i in ‘Aml al-yawm wa’l-laylah (368) and Al-Bukhari in Al-Adab Al-Mufrad (586) and by Ibn Hibban (493)].


Returning Salam Is a Duty


The Prophet SAW commanded us to return Salam, and made it a right and a duty:


Abu Hurairah (may Allah be pleased with him) said that the Prophet (peace and blessings of Allah be upon him) said: “The Muslim has five rights over his fellow-Muslim: he should return his salaams, visit him when he is sick, attend his funeral, accept his invitation, and pray for mercy for him [say “Yarhamuk Allah”] when he sneezes.”[Ahmad (2/540), Al-Bukhari (1240), Muslim (2792), Al-Nasa’i in al-Yawm wa’l-Laylah (221) and Abu Dawud (5031)]


It is obligatory to say Salam and returning Salams, by doing so a Muslim is indeed supplicating Allah for your safety and you have to do it in return. It is as if he is saying to you, “I am offering you safety and security,” so you have to return him the same, so that he does not get suspicious to the one to whom he has given salam is such as betraying him or ignoring him.


The Prophet SAW told us that if Muslims are ignoring or forsaking one another, this will be put to an end when one of them gives Salam. It was reported that Abu Ayyub (may Allah be pleased with him) said:


“The Messenger of Allah SAW said: ‘It is not permissible for a Muslim to forsake his brother for more than three days, each of them turning away from the other if they meet. The better of them is the first to say Salam.’”. [Al-Bukhari (6233)]


Fatawa No. 4596 published in Islam Q&A


©Islam Q&A


About Md Radzi Ahmad
A retired Malaysian civil servant. Served the Malaysian government for thirty-one years. Posted to London, Rangoon, Johannesburg, Pretoria and Bangkok. Born in Kampong Hutan Kandeh, Alor Star, Kedah. Educated at Sultan Abdul Hamid College, Alor Star and University of Malaya, Kuala Lumpur. Currently resides in Subang Jaya, Selangor Darul Ehsan,Malaysia.Blessed with three children, a son, two daughters, daughter in law and two grandaughters.

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