The Importance of Being Truthful

The Importance of Being Truthful

 Sheikh Muhammed Salih Al-Munajjid

What is the importance of being truthful, both in personal and business relationships, in Islam? Is lying ever considered and “acceptable” action?

All the Praise be to Allah, the Lord of al-‘alameen.

Being truthful would mean speaking the truth and also saying things that reflect the reality.

Being truthful is one of the necessities of human society, one of the virtues of the human behaviour which entails great benefits, whilst lying is one of the major elements of corruption in the human society, and the cause of the destruction of social structure and ties, one of the most evil features of bad conduct, and causes widespread harm. Hence Islam commanded truthfulness and forbade lying.

Allah says:

“O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds).”

 [Al-Tawbah, 9:119]

Ibn Kathir (may Allah have mercy on him) said (2/414): “It means: be truthful and adhere to truthfulness, and you will be among its people and will be saved from calamity, and this will make a way out for you from your problems.”

Allah says:

“… if they had been true to Allah, it would have been better for them.”

[Muhammad, 47:21]

‘Abdallah ibn Mas’ud (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said:

‘You must be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. A man will keep speaking the truth and striving to speak the truth until he will be recorded with Allah as a siddiq (speaker of the truth). Beware of telling lies, for lying leads to immorality and immorality leads to Hellfire. A man will keep telling lies and striving to tell lies until he is recorded with Allah as a liar.”

[Reported by Muslim, 4721]

This hadith indicates that truthfulness leads to righteousness (al-birr), an all-embracing concept that includes all kinds of goodness and different kinds of righteous deeds. Immorality is basically an inclination towards deviation from the truth, and the immoral person (faajir) is one who is inclined to turn away from the path of guidance. Hence immorality and righteousness are diametrically opposed.

Al-Hasan ibn ‘Ali ibn Abi Talib (may Allah be pleased with them both) said: “I memorized from the Messenger of Allah (peace and blessings of Allah be upon him): ‘Leave that which makes you doubt for that which does not make you doubt, for truthfulness is certainty and tranquillity, whilst lying is doubt and confusion.”

 [Reported by al-Tirmidzi, 2520; al-Nasa’ie, 8/327; and Ahmad, 1/200]

In the lengthy hadith of Abu Sufyan describing his meeting with Heraclius, Abu Sufyan (may Allah be pleased with him) said: “[Heraclius] said, ‘What does he [meaning the Prophet (peace and blessings of Allah be upon him] command you to do?’ I said, ‘He says: worship Allah alone and do not associate anything in worship with Him, and abandon that which your forefathers did. He commands us to pray, to be truthful, to be chaste and to uphold the ties of kinship.’”

[Reported by Al-Bukhari, 1/30 and Muslim, 1773]

Hakim ibn Hizam (may Allah be pleased with him) reported that the Prophet (peace and blessings of Allah be upon him) said: “Two parties to a deal have the option of changing their minds until they part; if they are open and honest, their deal will be blessed, and if they conceal and tell lies, the blessing of their deal will be diminished.”

 [Reported by Al-Bukhari, 4/275 and Muslim, 1532]

Truthfulness, would not precludes being truthful towards Allah by worshipping Him sincerely; being truthful towards one’s own soul by making it adhere to the laws of Allah; and being truthful with people in one’s words and by keeping one’s promises, and in dealings such as buying, selling and marriage, so there should be no deceiving, cheating, falsifying or withholding of information. Thus a person should be the same on the inside and the outside.

As regards of lying, it is highly forbidden, and is of varying degrees of abhorrence and sin. The most obnoxious form of lying is falsely attributing things to Allah and His Messenger, because this involves fabrication about the religion and is an act of outrage against Allah. Hence one of the characteristics of the Prophet (peace and blessings of Allah be upon him) is that he truthfully conveyed that which Allah commanded him to convey. So Allah said:

“… who does more wrong than one who invents a lie against Allah, to lead mankind astray without knowledge. Certainly Allah guides not the people which are zalimun (polytheists and wrong-doers, etc.)”

[Al-An’am, 6:144]

“And who does more wrong than he who invents a lie against Allah? Such will be brought before their Lord, and the witnesses will say, ‘These are the ones who lied against their Lord!’ No doubt! The curse of Allah is on the zalimun (polytheists, wrong-doers, oppressors, etc.).”

[Hood, 11:18]

Equally bad is lying about the Prophet (peace and blessings of Allah be upon him), as he is reported to have said in the mutawatir hadith: “Whoever lies about me deliberately let him take his place in Hell.”

[Al-Bukhari, Muslim, Abu Dawud]

The basic rule with regard to lying is that it is not permitted, but there are certain circumstances in which Islam permits lying to serve a greater purpose or to prevent harm.

One of these situations is when a person mediates between two disputing parties in order to reconcile between them, if reconciliation cannot be achieved in any other way. Um Kalthum (may Allah be pleased with her) reported that the Prophet (peace and blessings of Allah be upon him) said: “He is not a liar who reconciles between people and conveys something good or says something good.”

[Reported by Al-Bukhari, 2495]

Another example is a man’s speaking to his wife, or a woman speaking to her husband, with regard to matters that will strengthen the ties of love between them, even if that is accompanied by exaggeration. Asma’ binti Yazid said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Lying is not permitted except in three cases: a man’s speaking to his wife to make her happy; lying at times of war; and lying in order to reconcile between people.’”

 [Reported by Al-Tirmidzi, 1862; he said: it is a hasan hadith. See also Sahih Muslim, 4717].

One of the most important forms of both being truthful and lying is in the area of promises and covenants. Being truthful in promises and covenants is one of the characteristics by which the believers are known. Both promises and covenants involve saying something about an issue to confirm that you will do it, especially with regard to one’s duties towards Allah. Allah says, praising some of His slaves:

“Those who are faithfully true to their amanat (all the duties which Allah has ordained, honesty, moral responsibility and trusts, etc.) and to their covenants.”

 [Al-Mu’minun, 23:8]

“… and who fulfil their covenant when they make it…”

[Al-Baqarah, 2:177]

“Among the believers are men who have been true to their covenant with Allah [i.e., they have gone out for jihad (holy fighting), and showed not their backs to the disbelievers], of them some have fulfilled their obligations (i.e., have been martyred), and some of them are still waiting, but they have never changed [i.e., they never proved treacherous to their covenant which they concluded with Allah] in the least.”

[Al-Ahzab, 33:23]

We ask Allah to make us sincere and truthful in word and deed.

And Allah knows best.

[Excerpted from the Islam Q&A]

About Md Radzi Ahmad
A retired Malaysian civil servant. Served the Malaysian government for thirty-one years. Posted to London, Rangoon, Johannesburg, Pretoria and Bangkok. Born in Kampong Hutan Kandeh, Alor Star, Kedah. Educated at Sultan Abdul Hamid College, Alor Star and University of Malaya, Kuala Lumpur. Currently resides in Subang Jaya, Selangor Darul Ehsan,Malaysia.Blessed with three children, a son, two daughters, daughter in law and two grandaughters.

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