Remembrance of Allah in the Morning and in the Evening

Remembrance of Allah in the Morning and in the Evening

In the Name of Allah, Most Gracious, Most Merciful,

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

 

Allah, the Exalted, says:

“And remember your Rabb by your tongue and within yourself, humbly and with fear and without loudness in words in the mornings, and in the afternoons and be not of those who are neglectful.” (7:205)

“And declare the perfectness of your Rabb before the rising of the sun, and before its setting.” (20:130)

“And declare the perfectness of your Rabb and praise Him in the `Ashi (i.e., the time period after the midnoon till sunset) and in the Ibkar (i.e., the time period from early morning or sunrise till before midnoon).” (40:55)

“In houses (mosques) which Allah has ordered to be raised (to be cleaned, and to be honoured), in them His Name is mentioned in the mornings and in the afternoons or the evenings. Men whom neither trade nor sale diverts from the remembrance of Allah (with heart and tongue).” (24:36, 37)

“Verily, We made the mountains to declare the Perfectness of Allah with him [Dawud (David)] in the `Ashi (i.e., after the midday till sunset) and Ishraq (i.e., after the sunrise till midday).” (38:18)

 

1451. Abu Hurairah (radiallahu`anhu) reported: The Messenger of Allah (sallallāhu ‘alaihi wa sallām) said, “He who recites in the morning and in the evening the statement: “Subhan-Allahi wa bihamdihi, Subhan-Allahil-Azim”(Glory is to Allah and to Him is the praise, Glory is to Allah, the Greatest devoid of imperfection)’one hundred times, will not be surpassed on the Day of Resurrection by anyone with better deeds than one who utters the same words or utters more of these words.”

[Muslim]

1452. Abu Hurairah (radiallahu`anhu) reported: A man came to the Prophet (sallallāhu ‘alaihi wa sallām) and said, “What a trouble I suffered from a scorpion which stung me last night!” He (sallallāhu ‘alaihi wa sallām) said, “Had you said in the evening: `A`udzu bikalimatillahit-tammati min sharri ma khalaqa (I seek the protection of Allah’s Perfect Words from the evil of whatever He has created),’ it would not have harmed you.”

[Muslim]

Commentary:  Kalimat means the Words of Allah, His Decisions and His Power. At-Tamat is being free from every defect and shortcoming. Thus, it means “I seek the protection of Allah, by means of faultless Words, Decisions and Power of Allah, from the mischief of every living being”. It is the best prayer for protection from dangerous animals, insects and people.

1453. Abu Hurairah (radiallahu`anhu) reported: The Prophet (sallallāhu ‘alaihi wa sallām) used to say in the morning: “Allahumma bika asbahna, wa bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur” (O Allah! With Your Power we have come to the morning, with Your Power we come to the evening, with Your Power we live, and we die, and to You will we return).” In the evening he would say: “Allahumma bika amsaina, wa bika nahya, wa bika namutu, wa ilaikan-nushur” (O Allah! With Your Power, we have come to the evening, by You do we live, by You do we die, and to You is the return).

[At-Tirmidzi and Abu Dawud]

1454. Abu Hurairah (radiallahu`anhu) reported: Abu Bakar asked, “O Messenger of Allah! Teach me some words so that I may recite them in the morning and in the evening.” The Messenger of Allah (sallallāhu ‘alaihi wa sallām) said, “Recite these words: “Allahumma fatiras-samawati wal-ardi, `alimal-ghaibi wash-shahadati, Rabba kulli shai’in wa malikahu. Ash-hadu an la ilaha illa Anta, a`udhu bika min sharri nafsi, wa sharrish-Shaitani wa shirkihi” (O Allah! Creator of the heavens and the earth! Knower of the hidden and the exposed! Rabb of everything and everyone. I bear witness that none has the right to be worshipped but You. I seek Your Protection from the evil of my own self from the evil of Satan and from the evil of Shirk to which he calls).”’ The Messenger of Allah (sallallāhu ‘alaihi wa sallām) added: “Recite these words in the morning and the evening and when you go to bed.”

[Abu Dawud and At-Tirmidzi]

1455. `Abdullah bin Mas`ud (radiallahu`anhu) reported: When it was evening, the Prophet (sallallāhu ‘alaihi wa sallām) used to supplicate: “Amsaina [Asbahna] wa amsa [asbaha] l-mulku lillah, wal-hamdu lillah. La `ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him).” He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: “Lahul-mulku, wa lahul-hamdu, wa Huwa `ala kulli shi’in Qadir. Rabbi as’aluka khaira ma fi hadhihil-lailati [hadhal-yaumi], wa khaira ma ba`daha[ma ba`dahu]; wa a`udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba`daha; Rabbi a`udhu bika minal-kasali, wa su’il-kibari; Rabbi a`udhu bika min `adhabin fin-nari, wa `adhabin fil-qabri”(His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rabb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave).” When it was morning, he (sallallāhu ‘alaihi wa sallām) would recite the same, replacing the words: “We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening” with “We have entered upon morning and the whole kingdom of Allah entered upon morning.” (Replace the words “Amsaina, amsa, hadhihil-lailati, ma ba`daha with Asbahna, asbaha, hadhal-yaumi, ma ba`dahu, respectively.)

[Muslim]

Commentary:  It is desirable to recite the invocations cited in the Hadith in the morning and the evening and also when one goes to bed and awakes. The purpose is that the concept of Allah’s Providence and Divinity remains alive all the time in one’s mind. With these words one seeks Allah’s Protection in life and the Hereafter from things which are harmful. One also begs for his safety and guidance in this life and the Hereafter. This Hadith fully expresses one’s recognition of Allah’s Godhood and Lordship.

1456. `Abdullah bin Khubaib (radiallahu`anhu) reported: The Messenger of Allah (sallallāhu ‘alaihi wa sallām) said to me, “Recite Surat Al-Ikhlas and Al-Mu`awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects.”

[Abu Dawud and At-Tirmidzi]

Commentary:  “Recite Surat Al-Ikhlas and Al-Mu`awwidhatain (Surat Al-Falaq and Surat An-Nas) three times at dawn and dusk. It will suffice you in all respects” means that then one would not need any other recitation for the remembrance of Allah. Moreover, by virtue of these three Surah, Allah will protect the reciter from every dangerous thing. In other Ahadith, it is stated that after lying in the bed, the Prophet (sallallāhu ‘alaihi wa sallām) used to recite these Surah, then blow on his hands and rub them over his body to the extent he could.

1457. `Uthman bin `Affan (radiallahu`anhu) reported: The Messenger of Allah (sallallāhu ‘alaihi wa sallām) said, “He who recites three times every morning and evening: “Bismillahil-ladzi la yadurru ma`as-mihi shai’un fil-ardi wa la fis-sama’i, wa Huwas-Sami`ul-`Alim” (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All-Knowing),’ nothing will harm him.”

[Abu Dawud and At-Tirmidzi]

Commentary:  The prayer cited in this Hadith means that “I seek the Protection of Allah by means of which one can save himself from every vice, whether it is an animal or man, a jinn or Satan because He is Aware of everyone’s condition and Capable of hearing everybody’s petition. He who comes in His Protection none can harm him, except that which He wills.”

[Via Wponline.Org, Chapter 248 Remembrance of Allah in the Morning and in the, Riyad-Us-Saliheen Compiled, By Al-Imam Abu Zakariya Yahya bin Sharaf An-Nawawi Ad-Dimashqi]

About Md Radzi Ahmad
A retired Malaysian civil servant. Served the Malaysian government for thirty-one years. Posted to London, Rangoon, Johannesburg, Pretoria and Bangkok. Born in Kampong Hutan Kandeh, Alor Star, Kedah. Educated at Sultan Abdul Hamid College, Alor Star and University of Malaya, Kuala Lumpur. Currently resides in Subang Jaya, Selangor Darul Ehsan,Malaysia.Blessed with three children, a son, two daughters, daughter in law and two grandaughters.

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